Nike Shox R4 What accurate namely the basis source

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TATKSHAYO MOKSHA UCHYATAY."
MEANING: "This material globe gives us to types of sorrows i.e. bodily and cerebral. They can be overcome via wisdom (Jnana) based austerities. Moksha or salvation is nought yet this overcoming of material sorrow in totality."
Thus it is a spiritual law namely salvation is achieved merely when always sorrows are devastated bolt, stock and barrel. Eternal spiritual bliss manner havoc of entire sorrows. Thus salvation and holy bliss (Ananda) are synonymous. If stuff sorrows are vanquish altogether salvation oriented heavenly bliss manifests in our soul eternally. Many a times we see people attaining joy period and again in their life. They laugh, sing, disco,[link widoczny dla zalogowanych], crack jokes etc and thus experience joy. The question queried is namely is their internal state rescued? Meaning have they attained Mukti or salvation?
Definitely not,[link widoczny dla zalogowanych]! The on inner state of man tin not be shrieked salvation or Mukti. The state of salvation is ceaseless, balanced, imperishable and uniform and it does not require an external cause apt obvious it. This state does not ‘come' from anywhere nor does it ‘go' anywhere. It is not established deserving apt an outer ingredient neither is it destroyed at it. It is self manifesting and causeless. It is attained in totality, capable in totality and exists eternally. It is omniscient, omnipotent and omnipresent eternally. After attaining the true bliss of salvation no other bliss remains apt be effected. True salvation or Moksha is devoid of any desire, self dispatching and endless bliss in nature.
The formerly mentioned material pleasures favor watching TV, dance in dances,[link widoczny dla zalogowanych], drinking liquor, narcotic addiction etc do not have the qualities of the true bliss of salvation. Material pleasures require external causes and mediums. It manifests due to a cause and when the cause is removed the pleasure also ends. Many a times even if the cause persists, the happiness diminishes and leads to aversion. Material pleasures are meteoric because they afterward guide to sorrow and strife. Today is something is cheerful because of a certain cause/medium, after by some point in time he/she will definitely get pain precisely because of this very cause. Even whether you get intense material pleasures additionally your psyche is never satiated and hence begs for pile up. Material pleasures can never satiate us nor can they guide to complete contentment. How can it e called perpetual bliss if it is plagued with discontent and lack of a sense of fulfillment? Even if somebody is circled with countless pleasures, it takes only one undesirable accident that makes him/her walabsent from sorrow. Such a person's laugh is totally erased off in a second and so does his formerly overjoyed brisket experience pain. THUS IT IS CLEAR THAT THE BLISS OF SALVATION CAN NEVER BE COMPARED TO FLEETING MATERIAL SENSE PLEASURES.
Material pleasures are an training in futility because they are artificial and illusory in nature. Their experience is akin to sighting a mirage in a dessert. This illusory experience is the basis cause of labeling material pleasures for lowly. True bliss can only
DWAYA DUKHASYA KAARANAM.

v class="googleright">Sorrow and pain manifest when we are unaware of certain underlying realities. Maharshi Vasishtha meantime annotating to Lord Rama the cause of sorrow says that it is spiritual ignorance (Ajnana or Maya). This ignorance can be overcome through accomplishment of divine sagacity through the path of Yoga of Wisdom (Jnana Yoga). As per the scripture Yoga Vasishtha:
"AAYADHO VYAADHAYASHCHAIVA

TANNIVRITIHI SUKHAM VIDYAAT